El hombre de Villa Tevere. Chapter XIV.

St. Josemaria was (is) a man in love, in love with Jesus Christ through and through. He is completely given to Jesus and doesn’t keep anything for himself or anybody else.

“I had not thought of becoming a priest, but Jesus came to my soul, as love comes: ‘sicur fur’, as a thief, at an unexpected moment. He said: now you are mine, meus es tu! […] Those were inklings of Love”. He said.

He would count his age by years of love to God. Once he said he was very old: “seventy three!”... but then he rectified: “No! I’m young! I’m just a little above 30, those I’ve been serving Our Lord Jesus Christ” (1965). He is respectful with women, but always keeping distance; he would never be alone with a lady (young or old); even though he is a good observer, he would avoid looking at them in such a way that he would not even know the colour of their eyes. He would tell his daughters that he love them very much, with the heart of a father and mother, but only when many of them were together, never when only one of them was present. He would never go alone to a Center of women.

He would speak of celibacy as “the most precious jewel of the crown of the Church”.

He would avoid any attachment from other people to himself: in 1954, a worker was told that the Father had praised his work. The worker replied that he would do ‘anything for the monsignore’. When told about this, the Father said that it was a pity that it had been done for himself and not for God.

El Hombre de Villa Tevere. Chapter XIII

Freedom, it is a right, a virtue which St. Josemaria defended with a lot of energy, because he knew that freedom is essential for people to serve God well.

In 1961, Fernando Valenciano asked openly in the get-together to Dick Rieman from U.S.: "Have you voted for J.F.Kennedy?@ The father, with energy and conviction cut the conversation, there and there, making it clear that that was Dick's own business. In Opus Dei's centres people never speak politics so as to make sure that nobody's freedom is cut short at any moment, and any person is aable to choose whatever political ideollogy he may want to follow, as any other Catholic may do, just following the broad guidelines of the Church.

St. Josemaria asked Father Javier Echevarria if he wanted to be his secretary when he was just 20 years old. This request came just a short time after he had repriminded him strongly for a small-importan fault in which he had slightly 'betrayed' his trust (he took a visiting-card from his desk without permission when he had been told to take nothing from there).

To non-Catholics and non-Christians he always told them that he thought he was right and they were wrong. But he told them that he would even give his own life for the respect of their freedom.

Respecting freedom is very important for people who may want to join Opus Dei. Javier Cremades before joining Opus Dei was 'taking care' of himself because he thought they were 'after' him. Once he met St. Josemaría and he spoke so much about freedom that Javier realized that nobody was 'after' him and he decided to join the Work.

Talking about himself and everybody's freedom, St. Josemaria said:

If I wear this "umbrella cover" [referring to his black cassock] is... because I want to! I told once to God: "I give you my freedom". And with his grace I've been able to keep the promise.

El Hombre de Villa Tevere. Chapter XII.

St. Josemaria is the Father of a large family, Opus Dei, the best place to live and the best place to die. He would always remind his children to have details of affection with one another, and would preach it with example, noticing when people were not feeling well even if they didn't say it.

A fellow of the Roman College, Illanes, was with fever just by Christmas time; so that he wouldn't miss the happiness of the festivities, he asked the administration to make a mini-Christmas tree with chocolate decorations and he himself brought a mall child-Jesus for his room.

He had attempted three times along with his sons, to buy a piano for the Roman College, but each time when they had saved enough money, they had to buy somehting more important, thus they "ate 3 pianos". When finally they bought it, he suggested to gift it to his daughters, and even before finishing the sentence, they all said "YES".

When visiting his daughters in Germany he realized they were very badly economically and didn't have a washing machine (they had to do a lot of washing for many people). Before he went back to Rome, he made sure (he had it bought) they had a washing machine and other few useful tools.

In this family there are no levels or hierarchies. If there are any governors or bishops, when they reach home, they remove all their stuff, put it in a drawer and are the same at home.

The directors of this family are there to serve, and when they stop being directors, they go back to be one more. Encarnita Ortega had been in the central governement for over 20 years, and when she went back to spain, the Father told her to go back to serve and to teach with example.

Whenever some of his children would die, he would be very deeply moved, he loved them all the same but would certainly be more moved by the dead of those he had been living with for a longer period of time.

When Salvador Canals died he was really destroyed. He knew he was about to die but had to go out of town, before leaving, he went to visit him and made sure of getting him a box of sweets he knew Salvador liked a lot. St. Josemaria didn't remember the name, made the effort to find out and had them bought. The box was too small and got a bigger one. He was really enjoying when seeing Salvador delighted with the sweets.

When Wladimiro Vince died in a place accident, three other people of the Work went to the island where the accident had been. While relatives of the otehr victims couldn't get close to them because of not being able to bear the fould smell, the members of the Work did it... The Work si the best family, best to live and best to die.

El hombre de Villa Tevere. Chapter XI

In Opus Dei St. Josemaria is called, from the very beginning as The Father. and this is not just a beautiful poetical or figurative way of doing so. This chapter is full of examples of why he was called the Father.

Being a very busy man, never felt it was a waste of time to spend a few minutes with his 'children'. Once a daughter of his asked him to draw a duck for her while she played the violin for him, just like that, in the middle of the corridor.

He was very attentive to the needs of people; while a son of his, Carlos, was reading, because of his work, very heavy stuff (theology, philosophy, etc), the Father suggested him he could read 'El Quijote de la Mancha' for his spiritual reading.

He would respect freedom but would help people to live with human tone. He saw an elderly fellow dressing like a youngster, thus he asked to be told delicately to improve his way of dressing to his age. Another fellow, a young man, who had long hair he told him he thought it was good for him: "una muestra de sinceridad" [a token of sincerity].

He had to correct when he had to, but always looking at that the person corrected was not hurt. A daughter of his who lost an important document had to be strongly (but tenderly) corrected by the Father. But later on, he made sure that she wasn't hurt. A few days or weeks afterwards, he called her to thank her for giving a class about the love and care for that kind of documents (el catecismo).

He did not like being a tyrant, thus, he would always ask "please" without giving strong orders, even for the minutest detail.

He was always with good humour, looking for ways to help people have a good time, enjoying the time he spent with his children and enjoying when they "cheated" him so as to spend more time with him. Once he told a fellow after looking into his watch to tell him after 5 minutes to stop the get-together. After 15 minutes he realized that that son had not told him, and the fellow reacted "that watch sometimes goes too fast, don't trust it" and he had a good laugh.

He would go out of his way not to loose anybody. For instance, one day he spent the whole day at a station with Don Alvaro, waiting for a lady of the Work from an Italian city who had decided to "run" away. When she saw him waiting for him, showing his love for his daughters, she decided to stay. And another time he was found crying because of a son of his who was about to loose his vocation because of not struggling far away from the "muros capitales de la fortaleza" [capital walls of the fortress].

HE REALLY WAS A FATHER.

El hombre de Villa Tevere. Chapter 10

This chapter makes you pray telling about the deep interior life of St. Josemaria, his relationship with God without the miracles.

A deep interior life based on the practice of a few pious actions during the day, the Norms of piety any member of Opus Dei does, such as daily Holy Mass, Mental Prayer, spiritual reading, etc.

His interior life would lead him to live in the presence of God at all times, doing everything for Him and in Him. everything would lead him to think of god, and he would make use of everything to go towards God, even for instance, of songs which talked about human love, directing those words towards God or towards the Virgin Mary.

But that wouldn't take him out of the world, on the contrary, thanks to that presence of God he would be very attentive of other people's needs or likings. For example, once, while leaving a farm house at which he had been resting and working in the summer of 1967, Father Javier Echevarria found in the house a snake. Skillfully he managed to kill it, and when triumphantly announced it, St. Josemaria asked him if he had removed it so that the people who would clean, wouldn't get scared finding it there (instead of just thinking of the adventure.

His love for the Virgin Mary was not theoretical but shown in deeds. When an image (a statute) was 'rescued' from Switzerland (it had been disposed) and arrived to Villa Tevere, he immediately went to welcome her, kissed her hand and told her beautiful praises and many words of love.

He also praised, loved, prayed and learn many things from various saints, without making of his devotion a full catalogue of practices or rituals.

His love for the Mass was intense, clear, intellectual, theological, and again very down to earth, shown in material ways. Preparing his Mass, not allowing distractions such as photographers getting very close to the altar. Usually, he would celebrate Mass at mid-day and prepare 15-minutes prior to that. One day, because of heavy work, they forgot to tell him 15 minutes in advance and they told him only when it was already time. At first he was upset, but then, he was so much in love with the Mass and God in the Eucharist that he was able to concentrate very well, in spite of not having been able to stop, take a break to focus on it prior to the appointed time.

He also had a great devotion to the guardian angels.... he saw a lady of the Work on the stree and next day he told her he had prayed to her Guardian Angel.

He needs to be praying, like the beating of the heart, that's hy, he said, he can never loose his temper for more than a couple of minutes.

He is so immersed in prayer that even when in dangerof dying (the car was slipping uncontrallably towards a cliff) he didn't stop praying or got out of control.

This presence of God cannot be improvised, it comes from being well rooted in God throught the practice of the otehr Norms. Prayer cannot be anonimous, he said, it has to be an intimate relationship with God, one to one. Heave is guaranteed for those who do the Norms well.

El hombre de Villa Tevere. Chapter 9

This is a much shorter chapter than the previous ones as if wanting to re-affirm that St. Josemaria's life though having it, was not made of it.

The chapter talks about the extraordinary graces, the miracles which Our Lord God worked on St. Josemaria or for him.
"Un hombre que se fia de Dios: eso es un santo" [A man who trusts God, that's a saint]. St. Josemaria, as all other saints, based his life on God, asked him for everything and expected everything from him. He knew clearly that he, by himself could do nothing.

In 1958, when in London, he almost felt into sadness realizing that he could do nothing to bring to God such society which was so indiffirent to God's things. But then he heard "tú no puedes nada, pero Yo lo puedo todo" [you can do nothing, but I can do everything], and of course, then he knew that there would be success in London and everywhere else.

There were many miracolous events on his life: words he heard from God clearly, miracolous cure from diabetes in 1954, among others, but he was always reluctant to talk about this, as he wanted to transmit to people that holiness is in the ordinary, everyday things, not the miracles which rarely happen.

El hombre de Villa Tevere. Chapter 8

St. Josemaria is a great communicator who, wanting to help everybody to get closer to God (from 100 souls, the 100) does apostolate with each person he meets, wherever he goes, adapting the way he tells things to each person, to his or her capacity.

He is a great friend to his friends, never forgetting them, always looking for ways to make them have a good time, like to a Cardinal friend of his for whom he asked some "MU sweets" which were quite cheap but the Cardinal liked a lot. Of course, he had them very nicely wrapped as well.

His interest for people's good would go from A to Z, from the gypsy "enchinador" who was almost drunk when called to meet him, to Walt Disney who like "The Way".

Telling the truth clearly to his friends, like to a priest friend of his who, when the Spanish Civil War was about to start, had decided to stay indoors to do a lot of studies instead of going out to help people (mainly spiritually).

He was a wonderful communicator, with love, gift of tongues and a lot of good humor and struggle as well.

He is confident 100% sure that the truth which he knows is true, but he respects and blesses other peoples beliefs, thus when he talks he says "I believe...". Like to a group of Japanse ladies who visited him and told them to pray for him and gave them a blessing as a priest, even if some of them were not Catholic, nor Christian.

El hombre de Villa Tevere. Introduction

Book title: El hombre de Villa Tevere (The man of Villa Tevere)
Author: Pilar Urbano
Tag line of book: Los años romanos de Josemaria Escrivá (the roman years of Josemaria Escriva)
Edition: 1st edition, 1994

I have heard many good things of this books describing or giving sketches of the life of St. Josemaria. I think iI will get many things from this book to improve in my own life as well as help other people (by showing them the example of a Saint) to improve on their own.

I start this idea of writing about each chapter (or a few chapters) a few days after I started this book, thus I skip 7 chapters (in writing them).